{"id":6168,"date":"2024-08-14T11:34:53","date_gmt":"2024-08-14T11:34:53","guid":{"rendered":"https:\/\/myna-project.cei.iscte-iul.pt\/?p=6168"},"modified":"2025-01-13T14:16:13","modified_gmt":"2025-01-13T14:16:13","slug":"new-myna-photo-podcast-examines-intersections-between-buddhism-and-spiritual-landlords-in-mongolia","status":"publish","type":"post","link":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/2024\/08\/14\/new-myna-photo-podcast-examines-intersections-between-buddhism-and-spiritual-landlords-in-mongolia\/","title":{"rendered":"New MYNA photo-podcast examines intersections between Buddhism, land use and land ownership in Mongolia"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">In this fourth MYNA photo-podcast Megan Wainwright speaks with collaborator Lhagvademchig Jadamba for his perspective as a scholar of Mongolian Buddhism about some of the topics emerging in the Mongolia case study.<\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-vimeo wp-block-embed-vimeo wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<div class=\"nv-iframe-embed\"><iframe title=\"Buddhism, invisible beings and land use change in Mongolia\" src=\"https:\/\/player.vimeo.com\/video\/998653172?dnt=1&amp;app_id=122963\" width=\"1200\" height=\"675\" frameborder=\"0\" allow=\"autoplay; fullscreen; picture-in-picture; clipboard-write\"><\/iframe><\/div>\n<\/div><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>In this fourth MYNA photo-podcast Megan Wainwright speaks with collaborator Lhagvademchig Jadamba for his perspective as a scholar of Mongolian Buddhism about some of the topics emerging in the Mongolia case study.<\/p>\n","protected":false},"author":4,"featured_media":6171,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-6168","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-en00"],"_links":{"self":[{"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/posts\/6168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/comments?post=6168"}],"version-history":[{"count":1,"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/posts\/6168\/revisions"}],"predecessor-version":[{"id":6506,"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/posts\/6168\/revisions\/6506"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/media\/6171"}],"wp:attachment":[{"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/media?parent=6168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/categories?post=6168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/myna-project.cei.iscte-iul.pt\/index.php\/wp-json\/wp\/v2\/tags?post=6168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}