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Open Space at the MYNA Symposium

Open Space is an approach to organizing some or all of a meeting including symposia or conferences. It involves literally leaving “open space” in all or part of a meeting schedule and following a facilitated process for participants to suggest what the content of the meeting should be. For the MYNA symposium this meant leaving the final morning of the symposium free for Open Space. Megan Wainwright, who has both participated in Open Space and facilitated Open Space, coordinated the session. Open Space is a way to transfer power over what gets airspace to participants themselves. It can encourage breakthrough thinking, and, as is often said, it brings the dynamism of the coffee break conversations to the centre stage. We’ve all experienced the frustrations of being inspired by something but being told “we’ve run out of time for questions or discussion”, or turning-up and finding that the thing you were really passionate about isn’t in the program. Open Space provides a place for these ideas to be tabled and included.

The way it worked at the MYNA symposium was that on day 1 Megan presented the idea of Open Space, including the four principles of Open Space and the “rule of two feet” (see https://openspaceworld.org/ for more information). Attendees were asked to post ideas of “conversations” they would like to “host” or participate in, on a flip chart or post-it style piece of paper. People were encouraged to browse the Open Space brainstorming desk/flip chart at coffee breaks. By the end of the first day, two ideas had been proposed. On the morning of Day 2 Megan reminded everyone about Open Space and by the afternoon nineteen ideas were posted. Megan then worked to group similar ideas together. It was clear that four topics were of shared interest, and you can read more about them below (see image). Megan took volunteers to “host” each of the four conversations, and everyone was reminded that the remaining ideas could be interjected into any of those topics and they should feel free to do so (see butterfly and bumblebee ideas in image below).

With the support of the Museum of Lisbon (and mother nature’s good graces) we held the Open Space session in the gardens of the museum from 10:00 to 12:30 – sitting on picnic blankets or Masaai chukas, or simply standing. The 30 minute walk to the gardens brought to the activity a convivial and active feel. Upon arrival we huddled next to the coffee kiosk in the gardens and decided to drop one of the four topics and so focused on three conversations: 1. The “political” within the religious change-environmental change relationship, 2. Sacred places in nature (mountains, trees), and 3. Milk! (religion & ethics). Consistent with “the law of two feet” people could move around the groups and break-off into side conversations to their liking. Conversations were dynamic and free-flowing. Complexity and comparison were embraced. We heard lots of good feedback and are quite sure it will inspire others to look into the approach and integrate it into the way they organize academic meetings in the future.

News Archive

Amadu Djaló is a PhD student in African Studies at the Instituto Universitário de Lisboa (ISCTE-IUL) supervised by Joana Roque de Pinho. His thesis focuses on alternative models of development in a remote island community of Guinea-Bissau. For the MYNA project he is assisting with a systematic review on religious change(s) and environmental change(s) in drylands. 

Richard ole Supeet is a Kisonko Maasai pastoralist living in Loitokitok, Isinet, Kajiado County, Kenya. He is from the Ilaiserr clan, Iloodokishu subclan. He is of the IIkidotu age-set, and also farms. By profession, he is a teacher. He owns a local private school through which he aims to lift the standard of education in his community. Richard is also an experienced research assistant who has worked on multiple research projects. Richard and Joana Roque de Pinho worked closely together from 2000 to 2004, and again in 2009 when he took part in the documentary “Through our eyes: a Maasai photograhic journey” (2010)  by Lindsay Simpson & Joana Roque de Pinho 

Batbuyan Batjav is a social-economic geographer who has worked on nomadic pastoral issues in Mongolia for two decades. A former Director of the Mongolian Institute of Geography, he has been a Visiting Scholar at the University of Oxford, Colorado State University, University of Arizona and Cambridge University. He is dedicated to strengthening pastoralism as a viable contemporary livelihood.

Lenaai ole Mowuo is a Loita Maasai from Kenya, and belongs to the Ilmeshuki age-group and the Ilaiser clan. He keeps cattle, sheep, goats and bees; grows beans, maize and potatoes; and is also a boda-boda (motorbike taxi) rider. Lenaai has worked as a research assistant and a co-researcher in several research projects since 2007, and features in the film All Eyez on Me! (2021). In the MYNA project, he contributes to the Loita case-study that explores the links between land demarcation, the expansion of new churches and cultural change.  

Stanley ole Neboo, 36 years old, married with two children, is a livestock keeper in the Maasai Mara, Narok County, Kenya. Stanley studied business management, tourism, and conservation. He currently works as a freelance safari guide and is the Chairman of the Talek River User Association (Talek WRUA). He is one of the filmmakers in the award-winning participatory documentary “Maasai Voices on Climate Change (and other changes, too)  (2013; Jean Rouch Award for Collaborative Filmmaking). He contributes to the Maasai Mara case study with research on the role and position of Evangelical churches vis-à-vis rapid changes occurring on the land (fencing, climatic instability, land selling, conservation) and in family life.

Lhagvademchig Jadamba

Dr. Lhagvademchig Jadamba, in the Department of Anthropology and Archaeology, National University of Mongolia, is a cultural anthropologist specialized in Buddhist studies. His interests include religion in post-socialist Mongolia, religious diplomacy, Tibeto-Mongolian Buddhism and Buddhist art and literature. He is currently a Visiting Professor at the Center for International Studies (CEI), University Institute of Lisbon (ISCTE) and lives in Portugal with his family. He is also an advisor to the National Security Council of Mongolia. 

Batbuyan Batjav is a social-economic geographer who has worked on nomadic pastoral issues in Mongolia for two decades. A former Director of the Mongolian Institute of Geography, he has been a Visiting Scholar at the University of Oxford, Colorado State University, University of Arizona and Cambridge University. He is dedicated to strengthening pastoralism as a viable contemporary livelihood.

Megan Wainwright has a BA in Anthropology (McGill University) and MSc and PhD in Medical Anthropology (Durham University). She has worked as an independent research consultant since 2018 and lives in rural Portugal. She is passionate about research methods and the contribution anthropological and qualitative research approaches can make beyond disciplinary boundaries. She has expertise in qualitative evidence synthesis and is working with members of the MYNA team on a systematic review of the relationship(s) between environmental change(s) and religious change(s) in drylands. She also produces podcasts and provides methodological support to the project.

Zaira Tas graduated from her BA Liberal Arts and Sciences: Global Challenges in 2022 and has focused her studies on environmental sustainability and development. She has a particular interest in how the environment and human society interact and affect one another. She joined the MYNA team as a consultant, working on a systematic literature review examining the relationship between religious changes and environmental changes in dryland areas. She also accompanied team members on a recent field trip to Kenya, where she assisted with project management and interviews.

Angela Kronenburg García is an anthropologist, whose work has focused on resource access and land-use change in African drylands. She contributes to the MYNA project with case-studies in Mozambique and Kenya. In northern Mozambique, she explores how the expansion of Christian commercial farming is changing land use in a region that is partly Muslim and where the local population largely depends on small-scale (subsistent) farming for a living. In Kenya, she studies how the re-start of individual land demarcation, the proliferation of Evangelical churches and changes in Maasai culture connect in Loita.

Troy Sternberg Extensive travel led to Troy’s interest in desert regions, environments and people. Research focuses on extreme climate hazards (drought, dzud), environments (water, steppe vegetation, desertification) and social dynamics (pastoralists, social-environmental interaction, religion and environmental change, mining and communities).

Joana Roque de Pinho is an ecologist and environmental anthropologist whose research focuses on changing West and East African sub-humid and dryland social-ecological systems; and how members of rural natural-resource reliant communities experience and understand environmental changes. She is most passionate about collaborating directly with rural community members as collaborative researchers/visual ethnographers through participatory visual research methodologies. For the MYNA project, she explores the intersection of religious transformations with livelihoods, land tenure/use changes and climatic instability. She contributes a multi-sited Kenyan case-study that explores the neglected role of Christianity in Maasailand’s social-ecological dynamics, and participates in the Mongolia and Mozambique case studies.